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Diine leñol

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 diine lenol

Hirsirde Inari Ōkami to suudu dewal Fushimi Inari to Kiyoto . Shinto ko diine leñol leñol Japon .

e nder jaŋde diine, diine leñol walla diine leñol ko diine walla goongɗinal[1] jokkondirngal e miijooji ndonaandi e leñol keeriiɗo . Diineeji leƴƴi ina keewi seertude e diineeji winndereeji, ko wayi no Kerecee’en walla Lislaam, ɗi keewaani e nder leƴƴi, e nder ngenndiiji walla e nder njiyaagu.[2]

Helmere woɗnde huutoraama e nokkuuji diineeji leñol . Helmere woɗnde heewnde huutoreede ko diine leñol . Ko nde diinaaji leñol e diinaaji leñol ina njogii kuutorɗe keewɗe,[3] helmere sakkitiinde ndee ina firta “jaɓde diineeji e golleeji to bannge yimɓe.” Helmere diine leñol ndee noon ina waawi huutoreede ngam haalde won e diineeji Siin e Afrik, kono ina waawi kadi firtude haalaaji ɓurɗi lollude e diineeji ɓurɗi heewde leyɗeele e juɓɓule ko wayi no Kerecee’en leñol walla Lislaam leñol .[4][5]

E nder ngonkaaji hirnaange, kelme keewɗe ina kuutoree kadi. E nder leyɗeele dentuɗe Amerik e Kanadaa, helmere woɗnde ɓurnde lollude ko diine tagoore .[6] Won e dille neopagan en, haa teeŋti noon e nder Orop, ƴettii diine leƴƴi ngam wonde helmere ɓurnde yiɗeede, ɓe kawri e etnoloji . Ɗumɗoo ina teskaa e nder batu Orop ngam diineeji leƴƴi, [7] cuɓii innde mum caggal yeewtere ñalnde kala e hitaande 1998, ɗo ko ɓuri heewde e tawtoraaɓe ɓee kolliti wonde pagan ina heewi sifaaji bonɗi, tee leƴƴi ɓuri laaɓtude ko ɗaɗi aadaaji mum en e nder leƴƴi keertiiɗi. E nder haalaaji yimɓe heewɓe e annduɓe e ɗemngal Engele Paganism, e alkulal mawngal P, wontii helmere jaɓaande.[8]

Diinaaji leñol ina cifaa ko diineeji jokkondirɗi e leñol gootol, tee ina heewi yi’eede e nder pinal leñol ngol, e ɗemngal mum, e aadaaji mum. Pelle diaspora ina keewi jogaade diineeji leƴƴi ngam jogaade sifaa leƴƴi ceertuɗi ko wayi no darnde diineeji aadaaji Afrik e diineeji diaspora Afrik e nder diaspora Afrik e nder leyɗeele Amerik .

Won e diineeji leƴƴi ɓooyɗi, ko wayi no ɗiin daartol tawaaɗi e Orop ko adii hannde, keɓii nguurndam kesam e nder neopaganism [9]. Yanti heen, diineeji ɗi ngonaa leƴƴi, ko wayi no diineeji kerecee en, ina nganndaa ina njogii sifaaji leƴƴi haa ko ɗi mbaɗata darnde [10]maantinde leñol teeŋtungol, yeru teeŋtuɗo e ɗuum ko "Saint-[11] Serbinaaɓe e Eklesiya Ortodoks Serbinaaɓe e Pinal Kerecee'en e Syriac re leñol Asiri .[12][13][14]

Doggol diineeji leƴƴi

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  • Animism
  • Dewal taaniraaɓe
  • Dewal taaniraaɓe Siin
  • Endogami
  • Fedde etnodiine
  • Gawari
  • Diina Yahuudu'en
  • Sikkinaaɓe
  • Laamɗo ngenndi
  • Filetism
  • Shamanism
  • Slava (aada)
  • Totem en
  1. Anckar, Carsten (29 November 2021). Religion and Democracy: A Worldwide Comparison. Routledge. ISBN 978-1-000-47552-4.
  2. Park, Chris C. (1994). Sacred Worlds: An Introduction to Geography and Religion. Routledge. p. 38. ISBN 9780415090124. Archived from the original on 2023-10-16. Retrieved 2021-12-28.
  3. Bowker, John (2000). "Folk Religion". The Concise Oxford Dictionary of World Religions. New York: Oxford University Press. ISBN 978-0-191-72722-1.
  4. Rock, Stella (2007). Popular religion in Russia. Routledge ISBN 0-415-31771-1, p. 11. Last accessed July 2009.
  5. Cook, Chris (2009). Spirituality and Psychiatry. RCPsych Publications. p. 242. ISBN 978-1-904671-71-8.
  6. Strmiska, Michael F. (2005). Modern Paganism in World Cultures: Comparative Perspectives. ABC-CLIO. pp. 15–16, 276. ISBN 9781851096084.
  7. Strmiska 2005, p. 14.
  8. Ivakhiv, Adrian (2005). "In Search of Deeper Identities: Neopaganism and "Native Faith" in Contemporary Ukraine" (PDF). Nova Religio: The Journal of Alternative and Emergent Religions. 8 (3): 30. doi:10.1525/nr.2005.8.3.7. JSTOR 10.1525/nr.2005.8.3.7. Archived (PDF) from the original on 2021-08-14. Retrieved 2019-06-29.
  9. Oduah, Chika (19 October 2011). "Are blacks abandoning Christianity for African faiths?". theGrio. Archived from the original on 9 November 2021. Retrieved 27 May 2016.
  10. Lewis, James R. (2004). The Oxford Handbook of New Religious Movements. New York: Oxford University Press. ISBN 978-0-195-36964-9.
  11. Chong, Kelly H. (1997). "What It Means to Be Christian: The Role of Religion in the Construction of Ethnic Identity and Boundary Among Second- Generation Korean Americans". Sociology of Religion. 59 (3): 259–286. doi:10.2307/3711911. JSTOR 3711911.
  12. Pierre Ameer, John (2008). Assyrians in Yonkers: Reminiscences of a Community: Harvard College Library Assyrian collection. University of Michigan Press. p. 125. ISBN 9781593337452.
  13. Minahan, James (2002). Encyclopedia of the Stateless Nations: A-C. Greenwood Publishing Group. p. 206. ISBN 9780313321092.
  14. L. Danver, Steven (2002). Native Peoples of the World: An Encyclopedia of Groups, Cultures and Contemporary Issues. Routledge. p. 517. ISBN 9781317464006.