Gonin Gumi

Gonin Gumi (五人組) ko weltaare pele, tawi ko e ñal renndo ngo, e mbadi e Ɓinaat e Anngalteer, e nnder ytatol Japon. Gallege geec ko terɗe ko terɗe ndee, terɗe fedde ngee nde nyawaa darnde mogii mo terɗe he terɗe cekekeɗe, khar e yimee en. Kuuɓal nggal kugal kuugal e ngam yoɓo njeeɓɓe.

Yiyngo

Nde Tokugawa siiɓindombaa heƴiiwaa, ɓaleejo ɓiƴoowo juɓɓingol to yɓɓi japon e esembinde gure yuɓo. Gonin Gumi, nyaaɗo lewru Yarkomaa 1725, ko hurooɓe tiiɗnde e ngiik-Rengisiyel laawɗuɗo Jan hollitii ina won'de terɗe fedde e konu ko "duyɓe e walkaade galle mum en , kono kadi e gollotooɓe mumen e renndo mum en , sibu ko kamɓe ngorɓe ngoɗɓe laaɗe diwooje ñe nye ɓale ɓale ɓale ɓale ɓuɗeeje ballooje mbaata mbaalu." Gonin Gumi ko adii ko nga, vagabondege e brigandage e oon sahaa, haa hajande naatngo non e nyalade nyalndi e rōnin. Woni lesre ɗae teeŋtiini no feewi ndesaama sosaama sosaama nde fawde fawni e galeeje remoɓɓe koɗi e kala Gonin Gunin Gunin, inajeya teeŋutu e koɗo waasde yoɓɓe e waasde yoɓɓe e waasde yoɓde » tergal.

Gonin Gumi ardii wa ɗtu ardii wa ɗaji ko erwi suɓyaade gila e ngoor , kon o dañi kattanɗe lomñaa ndonaaji dow. E Kyto, mawɗo biyetee machi toshiyori ardii fedde nde , e wakilaaji 3 ina ngura mo e njaamu.Goomo moa galeeje. E ndaa o dañi e diiwanuuji, peelle ɗe naa mbaawi laaɗeteɗe jeegom, wallaaji way hay sapo, galeeji.[1Gonin Gumi njeeɓinaat hot hiraande kala , ɓale njalti, ɓoppaani mo pelle ɗaɗel ñaɗe ñawaare ñawoore ñawaare ñawede ñawoore.Ardinoo Gonin Gumi ko gardiiɗo keewɗo suɓeede nder, kono won ɗo toɗɗetee dow. To wuro Kyoto, mawɗo gooto ina wiyee machi toshiyori ardii fedde nde, tawi terɗe tati ina mballita mo e njuɓɓudi laamu.Pelle ɗee ngonaano sahaa kala galleeji joy. Won e diiwanuuji, pelle ɗee ina mbaawi wonde galleeji jeegom, walla hay sappo.Gonin Gumi ina yuɓɓinee hitaande kala, yaltuɓe ɓe ngonaa e pelle goɗɗe ina mbaawi ñaaweede caggal ñaawoore.

Gumi Gonin en ina njuumta sahaa e sahaa fof e ryo-donari (両隣) walla muko-sangen (向こう三軒), woni juɓɓule renndo ɗe ngonaa laamuyankooje. Gonin Gumi ko juɓɓule laawɗuɗe, jokkondirɗe e reentaade sariya.

Ƴeew kadi

Juma-borh

Tuugnorgal.

^[1] ^[2] The Japanese official register declared that members of the collective are "duty bound to keep watch not only over the doings of their families, but also of their employees and tenants, as they are responsible to the Government for actions of these people."^[3].^[4]

↑ Joseph H. Longford (1996). The Tokugawa epoch. Routledge. p. 47. ISBN 9780415154178.
↑ Jennifer Lea Anderson (1991). An Introduction to Japanese Tea Ritual. SUNY Press. p. 263. ISBN 9780791407493.
↑ Cite error: Invalid <ref> tag; no text was provided for refs named :0
↑ Read, Benjamin; Pekkanen, Robert (2009). Local Organizations and Urban Governance in East and Southeast Asia: Straddling State and Society. Oxon: Routledge. p. 61. ISBN 978-0203876152.

[Longford-1] Joseph H. Longford (1996). The Tokugawa epoch. Routledge. p. 47. ISBN 9780415154178.

[2] Jennifer Lea Anderson (1991). An Introduction to Japanese Tea Ritual. SUNY Press. p. 263. ISBN 9780791407493.

[:0-3] Cite error: Invalid <ref> tag; no text was provided for refs named :0

[4] Read, Benjamin; Pekkanen, Robert (2009). Local Organizations and Urban Governance in East and Southeast Asia: Straddling State and Society. Oxon: Routledge. p. 61. ISBN 978-0203876152.

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Yiyngo

Ƴeew kadi

Tuugnorgal.

[1] [2] The Japanese official register declared that members of the collective are "duty bound to keep watch not only over the doings of their families, but also of their employees and tenants, as they are responsible to the Government for actions of these people."[3].[4]

^[1] ^[2] The Japanese official register declared that members of the collective are "duty bound to keep watch not only over the doings of their families, but also of their employees and tenants, as they are responsible to the Government for actions of these people."^[3].^[4]