Muslim feminist views on hijab
Miijooji rewɓe lislaam e dow mbaydiiji ɓoornagol ina mbaɗi miijooji e geɗe jowitiiɗe e mbaydiiji ɓoornagol rewɓe e nder lislaam, haa teeŋti e hijab e niqāb. Hijab ko sifaa ɓuuɓɗo mo ɓuuɓnata ɓalndu gila e ƴiye haa e ɓalndu. Niqāb ko mbaydi ɓuuɓndi yeeso ko e nder hijab sartorial. Miijooji ina ceerti e nder rewɓe juulɓe ko fayti e nafoore ɓuuɓri.
Quraana
[taƴto | taƴto ɗaɗi wiki]Qur’aana hollitii wonde worɓe e rewɓe ina poti ɓoornaade comci laaɓtuɗi (33:59-60, 24:30-31; e firo Ali, 1988, 1126-27). Kono nde huutoraaki kelme veil, hijab, burka, chador, walla abaya. E nder ɗuum, ina huutoroo kelme jilbab (kaɓirgal) e khumur (kaɓirgal). Ɗiin comci suddataa yeeso, juuɗe, walla koyɗe.
Firooji
[taƴto | taƴto ɗaɗi wiki]Firooji no rewɓe foti ɓoornortoo ina ceerti fawaade e pine ceertuɗe, e nokkuuji ceertuɗi, e diineeji lislaam ceertuɗi. Yeru, pelle suufiyankooje ko wayi no Al-Ahbash, mbaɗataa ko ina addana rewɓe ɓoornaade comci gaadanteeji lislaam, hay so ina njaɓa jeans. Yiyngooji teeŋtinɗi ndimaagu suɓaade ɓoornaade hijab
Won e feministe en juulɓe ina njiyra veil ko maande ndimaagu lislaam walla ko wayi no ina ndokkira ɗum maanaa keeriiɗo.
Feministe en hono Leila Ahmed mbiyi veil nattii hollirde « ɗooftaade ngaandi debbo walla ko famɗi fof ŋakkeende suɓaade », e teskaade wonde juulɓe Amerik heewɓe ina ɓoornii hijab ngam hollirde luural mum en e njiyaagu luulndiingu juulɓe caggal njanngu 11 suwee walla ngam hollirde ballal mum en e Palestiin[.
Won e feministe en ina njokkondiri ndimaagu ɓoornaade hijab e rewɓe jogiiɓe hakke e ɓalli mum en. Filoosof en rewɓe hono Luce Irigaray ina teskii wonde veil ina waawi ƴettude darnde doole ko fayti e ceertugol rewɓe e worɓe. Publicist Nadiya Takolia ƴettii hijab caggal nde wonti feministe, o wiyi hijab "wonaa ngam reende e njiimaandi worɓe", kono ko "haalde aduna oo wonde debbo am alaa ko waawi ñaameede e renndo... kadi mi yiɗaa jeyeede e system ustoowo e lesɗinoowo rewɓe."
Yiyngo wooto e feminism juulɓe hannde oo ina hollita wonde ndimaagu debbo ina jogii nafoore mawnde, kadi ina foti waawde suɓaade so ina ɓoornoo wutte walla alaa tawa o dogaani walla o hulɓinaaka. Ndee ɗoo yi’annde ina tiiɗi e hollirde hoore mum diine lislaam, jogaade wonde rewɓe juulɓe ina poti waawde siifde koye mum en e ko ɓe cikkata ko ngam semmbinde ɓe e hoore maɓɓe.
Ñalngu Hijab winndereewu, ngu Nazma Khan, jeyaaɗo to leydi Bangladesh, fuɗɗii, ko ñalngu ngu yimɓe fof njiɗi waɗde hitaande kala. Yiyngooji luulndiiɗi hijab doole Ƴeew kadi: Seppooji Iraan ngam salaade hijab doole
Rewɓe luulndiiɓe hijab doole ina mbiya wonde suɗaade ɓanndu nduu fof e burka, chador, e geɗe goɗɗe koltu ko aada pinal ummoriiɗo e jaŋde Qur’aana nde mullaaji worɓe mbaɗata, tee Qur’aana e hoore mum ɗaɓɓaani suɗaade hono noon.
Yiyngooji baɗɗi haɗde hijab
[taƴto | taƴto ɗaɗi wiki]Taƴre juulɓe feministe en, ina heen Fadela Amara e Hédi M’henni, ina mballita e haɗde hijab, ina mbiya wonde e dow tagoodi mum ko njiimaandi rewɓe. Amara ina jokki e haɗde Farayse ɓoornaade comci ɗii e nder galleeji laamu, o wiyi « veil ko maande yi’eteende e njiimaandi rewɓe, ɗum noon alaa ɗo haaɗi e nder nokkuuji jillondirɗi, sekulaaruuji e nder duɗe laamu Farayse ». O holliti kadi feministe en to Alseri haɓannooɓe ɓoornaade comci, o tuumi ɓeen ñiŋooɓe haɗde ɗum en wonde ina tawtoree neokolonialism. Mhenni hollitii ballal mum e Tuunus haɗde veil e dow dalillaaji nannduɗi e ɗii, o wiyi jaɓde veil ina addana jaɓde hakkeeji rewɓe ina pamɗi.
Sihem Habchi, gardinooɗo fedde rewɓe Farayse wiyeteende Ni Putes Ni Soumises, hollitii kadi ballal mum e haɗde Farayse ɓoornaade burka e nokkuuji renndo, o wiyi wonde haɗde ɗum ko huunde « kuule demokaraasi » tee ina reena rewɓe Farayse e « dillere obscurantiste, fasiste, droite » nde o wiyi burqa ina lomtoo.[1][2][3][4][5][6][7][8][9][10][11][12][13]
Tuugnorgal
[taƴto | taƴto ɗaɗi wiki]- ↑ Al Wazni, Anderson Beckmann (2015). "Muslim Women in America and Hijab: A Study of Empowerment, Feminist Identity, and Body Image". Social Work. 60 (4): 325–333. doi:10.1093/sw/swv033. ISSN 0037-8046. PMID 26489353.
- ↑ Hasan, Md. Mahmudul (2 January 2018). "The Feminist "Quarantine" on Hijab: A Study of Its Two Mutually Exclusive Sets of Meanings". Journal of Muslim Minority Affairs. 38 (1): 24–38. doi:10.1080/13602004.2018.1434941. ISSN 1360-2004.
- ↑ Hasan, Md. Mahmudul (2 January 2018). "The Feminist "Quarantine" on Hijab: A Study of Its Two Mutually Exclusive Sets of Meanings". Journal of Muslim Minority Affairs. 38 (1): 24–38. doi:10.1080/13602004.2018.1434941. ISSN 1360-2004.
- ↑ Berger, Anne-Emmanuelle (1998). "The Newly Veiled Woman: Irigaray, Specularity, and the Islamic Veil". Diacritics. 28 (1): 93–119. doi:10.1353/dia.1998.0001. JSTOR 1566326. S2CID 170559271.
- ↑ Moeveni, Azadeh (June 13, 2011). "Is the Veil Now a Symbol of Islamic Freedom?". Time. Archived from the original on 2014-05-03. Retrieved 2014-05-02.
- ↑ Takolia, Nadiya (28 May 2012). "The hijab has liberated me from society's expectations of women". The Guardian. Retrieved 1 December 2022.
- ↑ "Veiling and Hijab as understood". irfi.org. Archived from the original on 2015-11-15. Retrieved 9 December 2015.
- ↑ "World Hijab Day - Better Awareness. Greater Understanding. Peaceful World". Archived from the original on 2016-10-06. Retrieved 13 September 2016.
- ↑ Asma Barlas (2002). Believing Women in Islam. Austin: University of Texas Press. pp. 53–55.
- ↑ George, Rose (July 17, 2006). "Ghetto warrior". The Guardian. London. Archived from the original on 2013-08-30. Retrieved May 5, 2010.
- ↑ "IslamOnline.net- News". Archived from the original on June 1, 2010. Retrieved August 31, 2009.
- ↑ Malik, Zubeida (March 15, 2010). "France's burka dilemma". BBC News. Archived from the original on 2010-08-09. Retrieved 2010-07-15.
- ↑ "Ni Putes Ni Soumises Organizes a Protest Against the Burqa - VINGT Paris News". Archived from the original on 2010-05-22. Retrieved 2010-07-15.